4th - Inferior
Inferior function by Daryl Sharp
The least differentiated of the four psychological functions.
The inferior function is practically identical with the dark side of the human
personality.[“Concerning Rebirth,” CW 9i, par. 222.]In Jung’s model of typology, the inferior or fourth function is opposite to the superior or
primary function. Whether it operates in an introverted or extraverted way, it
behaves like an autonomous complex; its activation is marked by affect and it
resists integration.The inferior function secretly and mischievously influences the superior function most of all, just
as the latter represses the former most strongly.[“The Phenomenology of
the Spirit in Fairytales,” ibid., par. 431.]Positive as well as negative occurrences can constellate the inferior counter-function. When this
happens, sensitiveness appears. Sensi-tiveness is a sure sign of of the
presence of inferiority. This provides the psychological basis for discord and
misunderstanding, not only as between two people, but also in ourselves. The
essence of the inferior function is autonomy: it is independent, it attacks, it
fascinates and so spins us about that we are no longer masters of ourselves and
can no longer rightly distinguish between ourselves and others[“The
Problem of the Attitude-Type,” CW 7, par. 85.]The inferior function is always of the same nature, rational or irrational, as the primary function:
when thinking is most developed, the other rational function, feeling, is
inferior; if sensation is dominant, then intuition, the other irrational
function, is the fourth function, and so on. This accords with general
experience: the thinker is tripped up by feeling values; the practical
sensation type gets into a rut, blind to the possibilities seen by intuition;
the feeling type is deaf to logical thinking; and the intuitive, at home in the
inner world, runs afoul of concrete reality.One may be aware of the perceptions or judgments associated with the inferior
function, but these are generally over-ridden by the superior function.
Thinking types, for example, do not give their feelings much weight. Sensation
types have intuitions, but they are not motivated by them. Similarly, feeling
types brush away disturbing thoughts and intuitives ignore what is right in
front of them.Although the inferior function may be conscious as a phenomenon its true significance nevertheless
remains unrecognized. It behaves like many repressed or insufficiently
appreciated contents, which are partly conscious and partly unconscious . . . .
Thus in normal cases the inferior function remains conscious, at least in its
effects; but in a neurosis it sinks wholly or in part into the unconscious.
[“Definitions,” CW 6, par. 764.]To the extent that a person functions too one-sidedly, the inferior function becomes correspondingly
primitive and troublesome. The overly dominant primary function takes energy
away from the inferior function, which falls into the unconscious. There it is
prone to be activated in an unnatural way, giving rise to infantile desires and
other symptoms of imbalance. This is the situation in neurosis.In order to extricate the inferior function from the unconscious by analysis, the unconscious fantasy
formations that have now been activated must be brought to the surface. The
conscious realization of these fantasies brings the inferior function to
consciousness and makes further development possible.[Ibid., par. 764.]When it becomes desirable or necessary to develop the inferior function, this can only happen gradually.
I have frequently observed how an analyst, confronted with a terrific thinking type, for instance,
will do his utmost to develop the feeling function directly out of the
unconscious. Such an attempt is foredoomed to failure, because it involves too
great a violation of the conscious standpoint. Should the violation
nevertheless be successful, a really compulsive dependence of the patient on
the analyst ensues, a transference that can only be brutally terminated,
because, having been left without a standpoint, the patient has made his
standpoint the analyst. . . . [Therefore] in order to cushion the impact of the
unconscious, an irrational type needs a stronger development of the rational
auxiliary function present in consciousness [and vice versa].[“General
Description of the Types,” ibid., par. 670.]Attempts to assimilate the inferior function are usually accompanied by a deterioration in the primary
function. The thinking type can’t write an essay, the sensation type gets lost
and forgets appointments, the intuitive loses touch with possibilities, and the
feeling type can’t decide what something’s worth.And yet it is necessary for the development of character that we should allow the other side,
the inferior function, to find expression. We cannot in the long run allow one
part of our personality to be cared for symbiotically by another; for the moment
when we might have need of the other function may come at any time and find us
unprepared. [“The Problem of the Attitude-Type,” CW 7, par. 86.][1]
Source:
Jung Lexicon:
A Primer of Terms & Concepts
by
Daryl Sharp, M.A. Jungian Analyst
References
[1]
1 Comment
Jung lexicon
Preface
C. G. Jung died in 1961, without ever having presented a systematic summary of his psychology. For the past thirty years his ideas have been explained, explored and amplified by thousands of others, with varying results.
Jung Lexicon takes the reader to the source. It was designed for those seeking an understanding of relevant terms and concepts as they were used by Jung himself. There are choice extracts from Jung’s Collected Works, but no references to other writers.
Jung Lexicon is not a critique or a defence of Jung’s thoughts, but a guide to its richness and an illustration of the broad scope and interrelationship of his interests. Informed by a close reading of Jung’s major writings, Jung Lexicon contains a comprehensive overview of the basic principles of Jungian psychology. The implications and practical application of Jung’s ideas are well covered by other volumes in this series.